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Vi stenger døren for dem som forsvarer menneskerettighetene

Vi stenger døren for dem som forsvarer menneskerettighetene

November 5, 2025
Det har blitt langt vanskeligere for menneskerettighetsforsvarere å få visum til Norge og andre Schengen-land. Dermed hindres de i å delta der beslutningene tas, og vi bidrar til å svekke kampen for rettigheter og demokrati.

Dette er et debattinnlegg. Meninger i teksten er skribentenes egne.

Amnesty Internationals nye rapport «Closing the Door» dokumenterer hvilke hindringer menneskerettighetsforsvarere står overfor når de forsøker å få korttids-visum for å kunne delta på konferanser, drive påvirkningsarbeid og bygge nettverk i Schengen-området, som Norge er en del av.

Menneskerettighetsforsvarerne er de som går i front for å verne om våre rettigheter. De er advokater, journalister, forfattere, fagforeningsledere, musikere, kunstnere, ledere for minoriteter og urfolk, de jobber i menneskerettighetsorganisasjoner, er miljøforkjempere, lhbtiq+-aktivister, akademikere og studentaktivister. Mange gjør dette arbeidet under svært tøffe forhold.

De er viktige stemmer på de arenaene der menneskerettigheter, demokrati og rettsstatsprinsipper diskuteres. De må kunne drive påvirkningsarbeid der beslutningene fattes også internasjonalt. Og de må kunne møte eller bygge sine nettverk for å kunne stå sterkere når presset mot dem øker.

For mange av disse menneskene er det visumplikt for å få innreise til en rekke europeiske og vestlige land, inkludert Norge. De siste årene har vi erfart at mange menneskerettighetsforsvarere strever med å få visum til Norge og andre Schengen-land. Mennesker som tidligere har reist mye internasjonalt, men alltid vendt hjem igjen, nektes nå Schengen-visum.

Amnestys rapport om europeiske lands praktisering av Schengen-visum-regler viser at særlig menneskerettighetsforsvarere fra Afrika, Asia og de som er muslimer utsettes for indirekte diskriminering, fordi de mange kravene for å få visum slår sterkere negativt ut for marginaliserte og diskriminerte søkere. 

Mange Schengen-land har ikke diplomatisk representasjon i landet der menneskerettighetsforsvareren bor. Da må de eventuelt foreta en reise som kan være både kostbar og farlig, for å få levert søknaden sin. De må ofte legge ved dokumentasjon på inntekt, eiendom og ekteskap, noe som kan være vanskelig, farlig, dyrt og tidkrevende. Ventetiden for å få svar på søknaden kan være lang, og om de får Schengen-visum, så får de det ofte så sent at reisen ikke lenger er aktuell.

Norge følger ikke opp viktige oppdateringer

I juni 2024 oppdaterte imidlertid EU sin såkalte «EU Visa Code Handbook» som er en praktisk veiledning for gjennomføringen av EUs Visa Code i Schengen-området, som Norge er en del av. Her åpner man for mer fleksible prosedyrer for å gi menneskerettighetsforsvarere Schengen-visum selv om de ikke innfrir alle krav som ellers legges til grunn for ordinært visum.

Siden 2024 er Norge forpliktet til å sikre at den oppdaterte EU Visa Code blir fulgt, men vi ser ikke at det skjer.

Norge satt i arbeidsgruppen som arbeidet for å få de nevnte oppdateringene på plass, og representanter fra regjeringen har signalisert at den oppdaterte EU Visa Code skal implementeres. Utlendingsdirektoratet har dessuten lenke til denne på sine nettsider. Likevel ser vi ikke noen endring av praksis.

Erfaringene våre viser at det er vanskelig også for menneskerettighetsforsvarere i vår del av verden å få Schengen-visum til Norge.

For russiske menneskerettighetsforsvarere utgjør det en sikkerhetsrisiko å oppgi personlig informasjon i søknaden. Det har også vært tidvise problemer med å få multivisum til Schengen for de russiske menneskerettighetsforsvarerne som skal delta på Barents Pride som arrangeres i Kirkenes, og som er et samarbeid mellom norske og russiske organisasjoner som jobber for skeives rettigheter.

Et annet eksempel gjelder en tyrkisk menneskerettighetsforsvarer som i sommer deltok på et arrangement i Norge. Han visste at han ville bli arrestert når han satte foten på tyrkisk jord, og ønsket derfor å få mulighet til å bli lenger i Norge og forlenge visumet. Den eneste mekanismen han da ble opplyst at han kunne bruke, var å søke asyl. Det ønsket han ikke fordi han var opptatt av i framtiden å kunne dra tilbake til Tyrkia for å fortsette sitt arbeid for skeives rettigheter i landet. Han ble arrestert ved ankomst til Tyrkia.

Venter på svar

Vi sendte i juli et felles brev til justis- og beredskapsminister Astri Aas-Hansen der vi fremmet et knippe krav til norske myndigheter når det gjelder tidsavgrensede Schengen-visum for menneskerettighetsforsvarere. Vi venter på svar.

Når regjeringen også i statsbudsjettet legger opp til en reduksjon i Regionbevilgningen for Europa, Latin-Amerika, Afrika og Asia gir dette signaler globalt om at Norge ikke står opp for menneskerettighetsforsvarerne i praksis.

Vår oppfordring er at norske myndigheter så raskt som mulig sørger for å formidle «EU Visa Code Handbook» til alle aktører som mottar og behandler søknader om tidsavgrensede Schengen-visum til Norge, og at retningslinjene i håndboken blir implementert. Vi vil særlig framheve betydningen av å få en bedre tilrettelagt visumprosedyre som inkluderer et hurtigløp for behandling av søknader, og at det langt oftere innvilges Schengen-visum som varer lenger og gjør det mulig for menneskerettighetsforsvarere å ha mer enn én innreise i Schengen-området.

Norge liker å kalle seg en forkjemper for menneskerettigheter, og går i bresjen for beskyttelse av menneskerettighetsforsvarere internasjonalt. Da må vi også åpne dørene for dem som faktisk kjemper for disse rettighetene der de er under press. I dag er vi med på å holde dem ute.

Debattinnlegg skrevet av:

John Peder Egenæs, generalsekretær i Amnesty International Norge

Maria Dahle, daglig leder i Human Rights House Foundation

Jostein Hole Kobbeltvedt, daglig leder i Raftostiftelsen

Ingeborg Moa, daglig leder i Menneskerettighetsfondet

Liv Tørres, avdelingsleder i internasjonal avdeling i LO

Henriette Reierson Johnstone, leder i SAIH

Celina Jerman Bright-Taylor, daglig leder i Safemuse

Jørgen Watne Frydnes, generalsekretær i Norsk PEN

Innlegget ble publisert i panorama nyheter den 5.nov 2025: https://shorturl.at/Qsdwf

Vi stenger døren for dem som forsvarer menneskerettighetene

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Exhibition – Art Captures

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Ytringsfrihet i teori og praksis – den oversette kunstneren

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Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

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About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

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Burmese queer film dispatch

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About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Pouya Pour-Amin: An artist’s journey from fear to freedom

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Meet our newest staff members

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About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Meet our newest staff member

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

© Safemuse Organisation - Oslo/Norway

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News

Exhibition – Art Captures

Exhibition - Art Captures

October 22, 2025
Photo: Nurperi Orunbaeva. Sanzhyra (excerpt).

Opening: November 6th at 6:00 PM–8:00 PM.

Exhibition: Nov 7, 2025 – Dec 21, 2025

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In collaboration with Pikene på Broen and Tegnerforbundet – the Norwegian Drawing Center, we present the group exhibition Kunsten fanger . Through drawing, performance, film and conversations, the exhibition shines a spotlight on artists living in exile, and those who continue to work in authoritarian contexts. The exhibition thematizes exile both as a physical forced migration and as an internal exile, a state in which artists practice under risk in their homeland. The exhibition will be on display at Pikene på Broen in Kirkenes from May 28 to August 1, 2026.

Participating artists: Alicia Gorshenina (Russia), Anna Tolkacheva (Russia), Petr Sarukhanov (Russia), Saba Pouyeshman (Iran), Andrei Busel (Belarus), Vera Shysh (Belarus), Nurperi Orunbaeva (Kyrigistan), Thinh Nguyen (Vietnam).

Artistic Space and Freedom 

The theme of the exhibition goes beyond individual stories. It points to the structural conditions for the existence of art in a global landscape where freedom is being steadily constrained, and how artistic space must be continually negotiated. The boundaries of what artists are allowed to do shift as regimes increasingly restrict people’s freedoms. Some artists are imprisoned or forced into exile, while others must navigate subtly within ever-narrowing spaces. Artistic freedom thus appears as a fragile, negotiated space, constantly exposed to political and ideological changes.

The diverse voices in the exhibition demonstrate that the struggle for artistic freedom is not linear, but unfolds within varying degrees of visibility, risk, and resistance. For some, exile becomes a place from which they can speak freely, though from a distance. Others continue their work from within, in constant negotiation with those in power. 

At the Intersection of East, West and North

The project Art Captures originates from Kirkenes, a border town where Norway meets Russia, and where east, west and north overlap. Since 1996, Pikene på Broen has worked at the intersection of art and geopolitics, with an emphasis on dialogue rather than isolation. After Russia’s full-scale invasion of Ukraine in 2022, they consciously chose to continue their collaboration with independent Russian artists with the goal of supporting those who risk a lot to oppose the government.

By bringing together voices from different geographies and positions, the exhibition reminds us that artistic freedom is not an abstract idea, but a struggle fought repeatedly, in concrete places, by real people, with real consequences. 

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Curator: Ingrid Valan / The Girls on the Bridge.

Coordinator and producer: Jon Lundell / Safemuse.

Exhibition producer: Hilde Lunde / Tegnerforbundet – the Norwegian Drawing Center .

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About Pikene på Broen: Pikene på Broen is a collective of curators and producers based in Kirkenes, a town in northeastern Norway. Kirkenes is located 15 km from the Russian border and 50 km from the Finnish border, making it ideally positioned for cross-border collaboration and cultural exchange in the Arctic.

About Safemuse: Safemuse – Safe Havens for Artists is a non-profit organization dedicated to the fight for artistic freedom. It provides persecuted and at-risk artists with a safe place to live and develop their work. Artistic freedom of expression is a fundamental human right, essential for democracy and democratic development. Safemuse is built on the foundation of these universal principles of human rights and the promotion of artistic freedom.

About Tegnerforbundet – the Norwegian Drawing Center
Tegnerforbundet – The Norwegian Drawing Center works to show the breadth of the drawing field and to promote the discourse around drawing as an art form. The organization’s activities include exhibitions with both Norwe-gian and international artists, the drawing program UNG I TEGNING, various drawing-related events, the magazine NUMER, and its role as a union under Norske Billedkunstnere (NBK).

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Files to download:

Curator’s text Norwegian

Curator’s text English

Press release Norwegian

Press release English

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Events during the exhibition period:

Friday, November 7:

6:00 PM / Theater play: Stage Reading: Vanya is Alive with Echo of Lubimovka. By Natalia Lizorkina, directed by Gulnara Iskakova. ‍ Language : English.

6:45 PM / Conversation: Actress Gulnara Iskakova and artist Saba Pouyeshman in conversation about artists and self-censorship. Moderated by Evgeny Goman, Pikene på Broen. ‍ Language : English.

Saturday, November 8:

5:00 PM / Film screening: The most important is not to betray yourself . Documentary by Novaya Gazeta, an independent Russian newspaper.

5:30 PM / Film screening: Ivan Chai. A search volunteer buried 20,000 soldiers and his own son. Documentary by Novaya Gazeta, an independent Russian newspaper.

18:00 / Conversation: Novaya Gazeta journalist Tatiana Britskaya in conversation with Irina Ivanova, Pikene på Broen. Language: English.

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The exhibition is supported by the Ministry of Culture and Fritt Ord

Vi stenger døren for dem som forsvarer menneskerettighetene

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Exhibition – Art Captures

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Ytringsfrihet i teori og praksis – den oversette kunstneren

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Burmese queer film dispatch

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Pouya Pour-Amin: An artist’s journey from fear to freedom

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Meet our newest staff members

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Meet our newest staff member

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Ytringsfrihet i teori og praksis – den oversette kunstneren

Ytringsfrihet i teori og praksis – den oversette kunstneren

October 10, 2025

Debattinnlegg skrevet av:
Celina Jerman Bright-Taylor (daglig leder i Safemuse) og Hans Ole Rian (Styreleder, Safemuse)

I regjeringens strategi «Ytringsberedskap – Nasjonal strategi for eit ope og opplyst offentleg ordskifte» vektlegges internasjonalt samarbeid for å forsvare demokratiske verdier. 

Hatefulle ytringer, desinformasjon og propaganda omtales som alvorlige trusler mot det offentlige ordskiftet, og Norge skal være en tydelig forsvarer av ytringsfriheten i multilaterale fora.

Likevel er det et tydelig tomrom; utfordringene som forfulgte og sensurerte kunstnere møter, nevnes knapt. Kunstnerisk ytringsfrihet trekkes inn, men uten konkretisering av hva det innebærer for dem som risikerer represalier, eksil eller yrkesforbud.

Mens journalister løftes fram som særlig utsatt gruppe, omtales ikke kunstnere og kulturarbeidere på samme måte. Dette er problematisk. 

Rapporter fra Safemuse og Freemuse viser at kunstnere i mange land er svært sårbare, ofte i likhet med, eller mer enn, journalister. De kan risikere fengsling, vold eller livstruende straff bare for å uttrykke seg gjennom kunst. Likevel overses denne dimensjonen i regjeringens rammeverk.

Heller ikke praktiske hindringer for kunstnere som søker sikkerhet nevnes. UDIs behandling av visumsøknader er tidkrevende og preget av mistillit. Krav om at hele livsoppholdet må være disponibelt på norsk bankkonto gjør det ofte umulig for forfulgte kunstnere å komme til Norge, i strid med UNESCO-konvensjonen om kulturelt mangfold.

Å forsvare ytringsfrihet krever mer enn kritikk av sensur i autoritære stater.

Regjeringen omtaler Norges internasjonale rolle, men problematiserer ikke hvordan norsk forvaltning kan undergrave menneskerettslige forpliktelser.

Gjennom residenser i Oslo og Hvitsten skaper Safemuse trygge pusterom for kunstnere, med nettverk og oppfølging som gjør det mulig å fortsette å skape. Dette arbeidet er ressurskrevende og viser at manglende institusjonell støtte begrenser Safemuses muligheter.

Regjeringens strategi fremhever prinsipper og multilaterale prosesser, men ignorerer de konkrete hindringene kunstnere støter på i møte med norske institusjoner. Dette kan føre til at Norge fremstår som en sterk forsvarer av ytringsfriheten internasjonalt, samtidig som man neglisjerer forpliktelsene overfor kunstnere i praksis.

Å forsvare ytringsfrihet krever mer enn kritikk av sensur i autoritære stater; det krever også at byråkratiske barrierer og konkrete sårbarheter for kunstnere møtes.

Safemuse vet hvordan dette kan gjøres, men dagens system legger unødige hindringer i veien. Regjeringen bør integrere disse erfaringene for å sikre at kunstnere kan fortsette å skape og delta i samfunnet.

Innlegget ble publisert i Dagsavise den 10. okt 2025: https://shorturl.at/Z7HHh

Vi stenger døren for dem som forsvarer menneskerettighetene

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Exhibition – Art Captures

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Ytringsfrihet i teori og praksis – den oversette kunstneren

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Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

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Burmese queer film dispatch

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Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

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Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

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Pouya Pour-Amin: An artist’s journey from fear to freedom

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Meet our newest staff members

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Meet our newest staff member

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Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

September 18, 2025

Written by Aliona Pazdniakova

Nurperi Orunbaeva in front of her work "My Heritage" at Hvitsten Salong 2025 (Photo: Aliona Pazdniakova)

Nurperi Orunbaeva (b. 1994) is a multidisciplinary artist, curator, art activist, and advocate for women’s rights based in Bishkek, Kyrgyzstan. Her artistic practice encompasses a diverse range of media, techniques, and scales, including wall painting, painting, graphics, sculpture, installations, textiles, and more. Nurperi’s artistic approach integrates a conceptual framework with a direct statement and bold expression. Her unwavering commitment to women’s rights, the historical legacy of her nation, and its cultural heritage serve as the foundation for her artistic ideas. In many of her works, she addresses the experiences of women subjected to suppression and violence, yet they persist in their pursuit of light. Nurperi delves into the past, reflecting on the darkest chapters in her nation’s history. Through her installations, she juxtaposes the past and present, presenting them in a contemporary context.

From June 2025, Nurperi is an artist in residence at Hvitsten Art Haven. During this period, she anticipates making new connections and friendships within the Norwegian art world, as she firmly believes in the transformative power of community in combating oppressive systems. She emphasises, that only together can we make a meaningful change. Peri seeks a break from her customary routine and the daily challenges of securing employment and pursuing small projects. She appreciates the opportunity to simply engage in her artistic practice without the constraints of risk, judgment, or persecution. She enjoys visiting Norwegian museums and galleries, as art and history are her profound passions and driving forces in life. The opportunity of participating in diverse cultural events and exhibiting her work fills Peri with immense joy.

Art as an act of courage

“I dedicate my life to culture and art” – this stand-out sentence was written by Peri in her residency application.

Peri’s journey into the art world is a captivating story. Initially pursuing a career in medicine, she successfully completed her studies and worked as a dentist for a period following her graduation. However, the tumultuous years of 2019 – 2020, marked by the pandemic, catalysed a profound transformation in her life. Dramatic events transpired in Peri’s life and the lives of her friends and family, all the injustices of society made her realise that the oppressed position of women was the theme she cared most about. This, coupled with the feeling that she did not want to be a dentist but rather was compelled to fulfil her family’s expectations and pursue a “proper” profession, led Peri to make a radical decision. On January 1, 2021, she resigned from her medical career and joined her community as an artist, immediately engaging herself in all possible artistic activities. However, she describes this decision as natural and light-hearted, as being an artist had always been the dream of her life.

– All my childhood and youth, I closely observed my grandparents, parents, and all the relatives, witnessing their proficiency in various crafts. It was inevitable that I would inherit these skills and develop a knack for them. My keen eye, sharp memory, inventiveness, and innate sense of justice have contributed to the development of my conceptual vision. I became a repository of not only my personal history but also the collective history of my family and nation. Thanks to a long search for myself, I picked up a lot of handcrafts and techniques. I strive to apply these acquired knowledge effectively in my artistic practice, using them to tell the important stories”, Peri tells.

Art for Peri is deeply intertwined with the concept of freedom of expression, which she perceives as a fundamental capacity and the courage to create. This profound understanding of art has been shaped and reinforced by her life experiences and personal growth. Throughout her life, she has been subjected to various restrictions and pressures stemming from propaganda and the rigid norms of patriarchal society.

Kyzyl Kamchy, Femicide, Not Jewellery, Sanzhyra, Mountains of Sorrow, Peris – in her works, Peri explores themes of violence, memory and identity. Through her artistic expression and craftsmanship, she weaves a solid narrative comprising various interweaved pieces.

– My area of interest encloses both personal motivation and social engagement. Occasionally, I experience an overwhelming desire to express my views, and certain installations serve as a medium that helps to do it. At other times, I am deeply concerned about the state of my society. While I´m inside my community where everyone shares similar values and interests, I remain oblivious to the rough things that surround us. However, when I´m unexpectedly outside of my environment, on my way home or during a walk, I suddenly realise how ignorant and evildoing our society is.

I derive pleasure from experimentation, as each new idea presents a challenge that I enjoy solving. I find satisfaction in this process. While some facts from the past or present serve as my starting point, I often deviate from this factual material to create a work based on my intuition and interpretation. This process adds an extra layer of significance and conceptualization to my works, Peri reflects.

“I would kill her anyway”

Kyrgyzstan, a country rarely mentioned in our local news channels, is experiencing a flourishing authoritarian regime that particularly affects vulnerable and minority groups, including women, LGBTQ+ community, and artists who have bravely spoken out for women’s and queer´s rights. At home, Peri and her colleagues face numerous challenges. They struggle to secure financial support, working space and exposure for their projects, while simultaneously working under the constant threat of censorship and persecution. Discussing women’s rights is not appreciated by the patriarchal society, and mentioning the struggles of the queer community is considered LGBTQ+ propaganda, leading to potential repressions, fines and arrests.

In one of her first works titled “Kyzyl Kamchy”, Peri addresses the subject of domestic violence. She created this piece in response to the pandemic, which brought to light an alarming rise in domestic violence cases. The title “Kyzyl Kamchy” translates from Kyrgyz as “Red Whip”, derived from the blood of women who have been beaten by their husbands.

"Kyzyl Kamchy" / canvas, acrylic, 2022 (Photo: Nurperi Orunbaeva)

I intended to make this artwork in a manner that would be easily comprehensible and recognisable by all Kyrgyz people and everyone who encounter it. I wanted to express the horror of female violence by a single thin line. Each red whip tells a story of pain, survival, or death of a woman. The statistics of female violence is horrific. There is a wish to collect all existing red whips and throw them out of our lives, so that we can finally release our fears and exit this hell of violence.

— Nurperi Orunbaeva

In her next work, Peri expanded the scope of this topic, creating an installation titled “Femicide”.

The installation comprises 762 female figures. It is based on a study conducted in Kyrgyzstan that documented 762 criminal cases categorised under the article “Murder” involving the killing of women. Notably, most of these murders were perpetrated by men, with 75% of cases involving individuals who knew the victims, such as intimate partners, relatives, or friends. This alarming and silent data quantifies the magnitude of the tragedy, and the profound sense of vulnerability experienced by women, prompting Peri to create this work in a manner that aims to evoke an understanding of the scale of horror within her society.

"Femicide" / gypsum, acrylic, 2022 (Photo: Nurperi Orunbaeva)

The idea of this installation originated from Peri’s encounter with a research paper “I would kill her anyway,” authored by KLOOP, an organisation prohibited in Kyrgyzstan.

– The fact that there is violence is known everywhere, but not everyone admits this. I have personally witnessed it within my own family, among my relatives, neighbours, and the families of my friends, all around. Upon reading the research, I was deeply moved, particularly by the fact that men often failed to comprehend the gravity of their actions, overlooking domestic violence as an acceptable norm. Some of them had been planning to kill their wives for several months, and many expressed no regrets for their crimes. The pervasive nature of this violence throughout our lives and the lack of understanding of its wrongfulness have left an indelible mark on us all, perpetuating a sense of injustice. I know so many stories of femicide. They tortured me from inside until I began to talk about them through my works. This is my form of fight for the lives and liberation of women, us, Peri emphasises.

Revisiting traditions

Kyrgyz cultural heritage and traditions, which both characterise and affect Kyrgyz society, hold a significant place in Peri´s works. The controversial nature of many of the traditions, shaped within the context of male dominance, often serves as a catalyst for Peri´s artistic process. She makes an example:

– For instance, there exists a tradition known as Ala Kachuu, which involves the kidnapping of young women with the intention of marrying them. This practice often entails severe violence, confinement, and rape. The abducted girl is left hopeless, this is the end for her, as there is no chance to escape the captor’s house, due to the shame, as it will leave her with a “scar” that would haunt her and her family for the rest of her life. In certain cases, the abducted girl may remain married to her captor for the entirety of her life, while in other instances, the marriage may dissolve within a single year.

“Not Jewellery” installation by Peri is a work that draws inspiration from traditional Kyrgyz crafts and serves as a commentary on the ambivalent nature of patriarchal traditions in Kyrgyz society. While many Kyrgyz traditions are beautiful, solid, and rich, they often play a role of a camouflage for the promotion of patriarchal values. These traditions frequently marginalise female roles, labour, and restrict women’s rights and freedom. These rigid traditions do not decorate society but rather highlight its weakness and impediments to development. Each ring of jewellery cast from lead in this installation is referred to “uyat,” which symbolises the burdensome legacy of patriarchal values that have been passed down through time.

"Not Jewellery" / lead one-piece molding, weaving, 2023 (Photo: Cholpon Asanakunova)

All actions, statements, and events that contain malevolent intentions to humiliate, insult, or kill women do not decorate; this is the ugliness of society.

—  Nurperi Orunbaeva

In her work “Sanzhyra” Peri refers to the genealogical book, an ancient spiritual heritage of the Kyrgyz people, that was disseminated orally from generation to generation. This knowledge serves as a means of familiarising individuals with their ancestors and relatives, with the primary objective of preventing incest. In her installation, Peri highlights the absence of female names in her family’s lineage, a genealogical tree that disregards their vital roles and denies their contributions. Through her work, Peri seeks to reclaim the place and recognition of these women.

– During my childhood, we were instructed to become familiar with the names of our relatives and to trace our family lineage predominantly on the paternal side (we were required to know 7 names of our paternal side), where female names were notably absent. My sisters and I frequently questioned this practice, as we were unable to find the names of our grandmothers and mother. We experienced a strong sense of injustice and decided to write our names in the book after our father’s names – it was so much fun, Peri recalls.

In Kyrgyz culture, Sanzhyra is often depicted as a tree. In her own female Sanzhyra, Peri employs a metaphor of tree roots, creating a network of women that symbolises the fundamental origin of any genealogy. Alongside large, white roots resembling long white braids of her grandmothers, there are faces of her colleagues and friends, women from MoFA+, connecting several generations of women. This installation effectively weaves together the subtle presence of heroic female figures of the past with contemporary activists fighting for female rights, making it a vibrant representation of the vital force that sustains our lives.

"Sanzhyra" / gypsum, acrylic, 2023 (Photo: Nurperi Orunbaeva)

I believe that the invisible role of women is like these roots: without them the tree would not have sprouted so huge! I deeply respect and actively explore the female lineage in my family history. It’s very important to me. I experience an intense sense of warmth and deep connection to my mother’s line, when I´m working. I perceive my role as a means of honouring women in our genealogy and visualising the profound bond between mothers and women in general.

—  Nurperi Orunbaeva

Reclaiming the self

In patriarchal societies, women often grapple with a profound and shared identity crisis stemming from their oppressed position. While acknowledging this injustice, many women succumb to apathy, dismissing any potential for change and ultimately failing to fully embrace their authentic selves. Those who dare to stand up, raise their voices and try to challenge these suppressed conditions encounter an abyss as they search for who they are, a question that was suppressed during their childhood and youth, denying them the opportunity for exploration.

In her work titled “Peris”,  Peri initiates a journey of self-discovery by simply gazing into the mirror and drawing what she sees. As she recognises that each time she engages in this process, she discovers a new version of herself, she decides to dedicate herself to this endeavour without rushing it. Her intention extends beyond mere identity exploration; she yearns to embrace this transformative journey with joy and find a sense of self-return, seeking for re-connection with the authentic self that was once taken from her and remains elusive.

"Peris" / graphic, pencils, craft paper, watercolour, digital graphic, 2023 (Photos: Nurperi Orunbaeva)

– During the pandemic my ground was severely shaken, I had to save myself but also my friends: I had to claim their salaries, deal with threats and blackmail, work tirelessly, and strive to survive. Additionally, I had to provide for my entire family, who were facing significant hardships. One day, as I was walking through one of the corridors, I noticed a silhouette that was moving at the same slow pace as I was. I stopped for a moment and then realised that the silhouette was my reflection in the mirror. I did not recognise myself: my eyes, hair, and features were all foreign to me.

At the age of 26, with my parents still alive, I had transformed into an exhausted, shapeless, dull, and grumpy girl. I had never been able to express myself because I had to be a good girl. No questions about the identity, relationships, or personal development. Then, I began to wonder when this all had started and how it had gone so wrong. I realised that for a long time ago I had been lost in siblings and all my responsibilities.

I´m the first child of my parents, in addition, I´m a daughter. This means that all my life I had to be a third parent, not only for my siblings, but also for my parents. I was never allowed to be a child.

Since my early childhood, as a first-year schoolgirl, I have memories of coming back home after classes and washing asses of my sisters, then cooking food to them, then cleaning the house. This lasted for a very long time. I separated with my parents when I was 29, and only since then did I start to live my own life, I began to take care of myself, invest in myself, listen to myself and love myself, Peri shares.

The driving force of the community

During the Covid, Peri realised that she is not alone in her process and that she was part of a supportive community of women facing similar challenges and seeking solutions. In 2022, she joined MoFA+, where she has progressed through various roles, including volunteer, artist, and curator.

The Central Asian Museum of Feminist and Queer Art (MoFA+) was established in 2019 following the successful exhibition “Femminale”.

– The first Feminnale was a groundbreaking event that garnered substantial attention and resonance. It appears everyone got to know about the exhibition. The public was shocked, and authorities were offended, leading to their immediate attack on the organisers. Altyn Kapalova (one of the MoFA´s founders) suffered greatly from this. Although I was not present at the exhibition, I closely followed the unfolding events on social media, witnessing a real hunt that has begun from all possible sides.

Since the legalisation of the “Propaganda of LGBT” law, our partners and investors (who were relatively few) have stopped their collaboration with MoFA+. We were ordered to cease discussing women’s rights. We have lost our studio and the museum´s art archive had to be relocated and stored at Altyn´s house. Our salaries were dependent on fees generated from participating in projects, and despite our attempts to operate underground, the combination of financial constraints and prohibitions rendered the museum’s functioning impossible. As a result, we are currently taking a so called “creative vacation”, Peri explains.

During the first promising years of MoFA´s life, Peri actively participated in numerous projects, engaging in various creative endeavours such as making artworks, helping with photo and video documentation, taking part in and curating exhibitions and Buddhist art expeditions, as well as art bicycle rides.

Art bicycle ride around lake Ysyk-Köl, 2023 (Photos: Ayka and Cholpon Asanakunova)

– To organise art bicycle rides for female artists, feminists and women supporting other women and the queer community, was the big dream of Altyn.

Ones she made a research based on a questionnaire made to fellow female artists where she asked, amongst other things: “Are you free?”, where the answers were predominantly “yes”. However a subsequent question  “Whom do you usually ask for the allowance to meet your friends?” was followed by the replies: “My husband, or my father, or my brother”.

The purpose of the art bicycle ride was to demonstrate to women in Kyrgyzstan and Central Asia that we truly possess freedom of movement, Peri describes.

The bicycle ride around lake Ysyk-Köl, which took seven days, has already occurred twice in 2022 and 2023. Peri recounts her exhaustion during the first attempt, describing herself as ambitious, passionate, but very inexperienced as a cyclist.

– During the first ride my face flushed a vibrant red due to all the intense wind and hardcore cycling, and only the strong spirits could sometimes help, Peri recalls, laughing.

Art as a form of resistance and empowerment

However, in the second ride, she had already assumed the roles of organiser and curator. During this ride, Peri also managed to create an installation titled “Mountains of Sorrow”, in which she reflects on the tragic events in the history of her nation.

"Mountains of Sorrow" / gypsum, acrylic, 2023 (Photo: Nurperi Orunbaeva)

This ride delves into the tragic history of the Ürkün, a horrific act of ethnic cleansing perpetrated by the Russian Empire in 1916. During this campaign, approximately 40 to 60% of the Northern Kyrgyz population was systematically murdered by Russian forces. Additionally, vast territories were colonised, and numerous animals and treasures were plundered. The genocide compelled countless individuals to flee to China in search of asylum.

“Ürkün” is derived from the Kyrgyz verb “ürküü”, which directly translates to “to shy away in fear” or “to run in panic and recklessly from danger.”

– This word is applicable only while talking about animals, not humans. We thought, it precisely describes the genocide and persecutions committed by the Russian Empire on the territories of Kyrgyzstan. We were collecting the stories of families affected by this horrific mass murder, survivors who returned from China. One such story was recounted by the grandchild of the village major, who vividly described how his grandfather saved his village, but not without the greater cost. He has shown us a mountain that was covered in dead bodies. In my own work, I refer to this story as I wanted to re-create this bloody mountain, which many were unable to climb over, Peri tells.

During Peri’s artist talk in Hvitsten, she emphasised that her artistic practice, as well as those of other women in MoFA+, serves as a form of resistance against the oppressive structures of patriarchal society and colonialism. Their primary objective is to reclaim their personal identities and the identities of their nations, which have been stolen from them.

In her artistic activity, Peri bravely and boldly takes a space, presenting her own unique perspective on both her local social and global contexts.

For the Hvitsten Salon 2025, she crafted a textile art piece entitled “My Heritage”. This work is rooted in the Tushtuk tradition, a unique inheritance passed down from a mother to her daughter. Traditionally, every mother begins preparing her tushtuk for the daughter upon her birth. It is scrupulously handmade from intricate patterns imbued with symbolic meanings, often interwoven with prayers, wishes, and aspirations for a prosperous and fulfilling marriage for her daughter.

"My Heritage" / textile, sewing, embroidery, 2025 (Photos: Aliona Pazdniakova)

Embracing the tradition while asserting her own interpretation, Peri makes her personal version of tushtuk that she dedicates to all the daughters of the world. She highlights:

– My work is a legacy for all the daughters of the world. It serves as a testament to the empowerment of women, inspiring generations to break free from the constraints of traditional roles. It is not an expectation to be passive and obedient wives, nor is it a demand to silence our voices. Instead, it is a call to embrace our true selves and seek liberation from the oppressive structures imposed by patriarchal societies.

In addition to the names of victims of femicide and her personal choice of symbols, on the front of her tushtuk, Peri embroiders the sole wish that is both a spell, a mantra, and a call to action: Erkin bol ajalzat!Be free, women!

Vi stenger døren for dem som forsvarer menneskerettighetene

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Exhibition – Art Captures

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Ytringsfrihet i teori og praksis – den oversette kunstneren

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Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

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Burmese queer film dispatch

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Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

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Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

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Pouya Pour-Amin: An artist’s journey from fear to freedom

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Meet our newest staff members

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Meet our newest staff member

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Burmese queer film dispatch

04 / 10 - burmese queer film dispatch

Yours Queerly presents ‘burmese queer film dispatch’ – a curated selection of four short films from Myanmar, ranging from 2018 to 2025, to illuminate how the queer community is portrayed and represented on screen amidst political and societal limitations. The films serve as a reminder that queer angst and joy are forms of resistance. The line-up will not be revealed prior to the screening. So join us and come in with a bit of faith!  
 
P.S. Brief letters and notes from the filmmakers will be read out before each film.
 
October 4th, 19:00 
Nordic Black Theater
Hollendergata 8, 0190 Oslo
 
This event is free entry and everyone is welcome.
 
The screening is curated by Safemuse’s current artist-in-residence, Burmese filmmaker Eddie Htet Aung Lwyn.

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Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

 

Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

August 13, 2025

Written by Kate Ngan Wa Ao

Eddie Htet Aung Lwyn. A Burmese filmmaker and photographer from Myanmar.(Photo: courtesy of the artist)
“Artistic Freedom for me is to create despite the government and the powers that be. It is honouring the purest part of a person who wants to create and speak truthfully to oneself. It has now become a privilege, even though it should not be. But it is a privilege I embrace with a dose of survivor’s guilt, recurrent frustration, and eventual brief overcoming of it.”

— Eddie Htet Aung Lwyn

Eddie Htet Aung Lwyn (they/them), born in 1998 in Myanmar, have been in our residency programme Oslo Art Haven since June 2025. Eddie is a storyteller who works primarily with the languages of cinema and photography, though they identify first and foremost as a writer. Their work explores the complexities of gender and sexuality, as well as the transformation of identity through experimental storytelling.

Before 2021, Eddie gained experience working across various organizations and media platforms, including &Proud, a queer organization that celebrates LGBTQ+ lives and advocates for the decriminalization of homosexuality in Myanmar. In 2021, as the political situation in Myanmar deteriorated following the military coup, Eddie fled to Thailand with support from local organizations. They settled in Bangkok, where they began supporting newly arrived Burmese dissidents. They also worked as a researcher at Global Voices from the 2020 elections in Myanmar until 2023. 

I was doing all kinds of jobs in different organizations, researcher, translator, and more, because that was how I could justify leaving home while still feeling like I was contributing. I focused more on community work with other dissidents from Myanmar, as it felt more immediate and urgent. I put my creativity aside for as long as I could, until I no longer could. At the end of 2021, I quit most of my jobs to become a full-time artist, Eddie says. 

In 2022, Eddie created a photography project titled Weight, which explored themes of displacement, survivor’s guilt, the burden of political unrest, and their own identity crisis at the time. The project was a success and has been exhibited globally.

They have since completed three short films: Return to Sender (2020), Where the River Ends (2023), and JuJu vs.The Possibilities of Life, Love, and Death? (2024). These films have been screened internationally at different film festivals

Film still from Return to Sender (2020), dir. Eddie Htet Aung Lwyn (Photo: courtesy of the artist)

Telling Stories of Home From Afar

The stories in Eddie’s films are always set in Myanmar. However, since filming there is no longer possible, they are brought to life in Thailand. This raises a painful question: How does one create work about home while being forced to live away from it?

Eddie grew up in a community-oriented society, and being in a collective environment remains deeply important to them. Eddie would make a deliberate effort to involve Burmese people in their film crews, as many Burmese artists and filmmakers were also exiled to Thailand.

— When I am making a film, I am fully aware that it is not Myanmar, even though the story is set there. For example, in Where the River Ends, we filmed in a forest in Thailand. Because it was in a forest, it made us think: “This could be Myanmar, if we believed it.” That brought a sense of comfort. And that feeling only really came alive because we had Burmese people on the crew. I could hear the Burmese language around me all the time, and for a moment, it felt like home, Eddie recalls.

Film still from Where the River Ends (2023) dir. Eddie Htet Aung Lwyn (Photo: courtesy of the artist)

Leaving Home, Finding Self

In Myanmar, homosexuality and transgender remain criminalized under Section 377 of the Penal Code, a colonial-era law introduced by the British rule in the 19th century. Still in force today, it carries a punishment of up to 10 years in prison.

After leaving Myanmar, Eddie began to experience a sense of freedom from the country’s deeply homophobic policy and environment, but that freedom came at a cost, leaving behind the Burmese people, leaving home.

— It felt like two separate journeys happening simultaneously. Yes, I had to leave home; it was devastating, and living in exile carries a heavy burden of survivor’s guilt. But at the same time, I am finally able to dress how I want and be who I am as a queer person. Part of me feels liberated, safer, and freer. I am becoming a truer version of myself. And thankfully, along the way, I also found my community with other queer Burmese people in exile, Eddie says.

This dual experience of navigating identity, freedom, and belonging deeply informs Eddie’s work. For example In their film JuJu vs The Possibilities of Love, Life & Death? (2024). The story follows the protagonist JuJu, a Burmese trans femme working at an independent cinema in Bangkok. While there, she encounters another Burmese man, who may or may not have romantic feelings for her. What unfolds is a series of conversations and imagined scenarios in JuJu’s mind, exploring the power of queer representation in mainstream media, queer identity, stereotypes, and the search for love.

Film still from JuJu vs. The Possibilities of Life, Love, and Death? (2024) dir. Eddie Htet Aung Lwyn (Photo: courtesy of the artist)

New Film Project – Explores Privilege

Eddie said the calm of Oslo is much needed after four years of chaos in Bangkok. They want to use this opportunity to focus on researching and developing the script for their first feature-length film, a thriller set in the 1940s during British colonial rule in Myanmar.

This project explores the complexity of colonization and its dichotomy: between the local who remains oppressed, and the fellow Burmese who returns from abroad, now seen as an outsider. Eddie explains: 

— As one of the colonized, people are clearly oppressed, but within that, some start to see the colonizers as the model of ‘success.’ They start to learn their language, work with them, adopt their ways, and often get rewarded with privilege. In British-ruled Myanmar, many Burmese people worked alongside the British. They were given homes, education, and some were even sent abroad to study in England. My question is: does this make them less Burmese?

— While exploring this idea of privilege. I think about my own journey. My artistic career is, in part, ‘elevated’ because my people are being oppressed. If that weren’t the case, would anyone care what I have to say? Am I where I am because of my and my people’s trauma? I guess that is also one of the sources of my survivor’s guilt.

Freedom, Guilt, Heal

Feeling guilty is a complicated and often experienced emotion among exiled artists. Many carry a deep sense of guilt for being away from their homeland. For Eddie, this was no different. Does being an artist help ease survivor’s guilt, or does survivor’s guilt stem from being an exiled artist in the first place?

When Eddie first arrived in Thailand in 2021, survivor’s guilt became their main motivation for making art. It felt less like a choice and more like an urgent necessity. Eddie describes it as almost a physical response, like throwing up, an intense emotional release. They had no other choice but to make art to survive the heaviness they carried. That was when the photography project Weight was born.

— The survivor’s guilt is kind of the cause and the consequence. As an artist, I process my emotions through my art; that is how I cope with what is happening in the world. Guilt kind of pushed me forward. And frankly, in this industry, I would not be where I am without my guilt, because it was once my fuel to make work, Eddie reflects.

But now, Eddie seems to have found a new way to motivate their artistic practice, one rooted in acceptance and the celebration of community.

“Do I still feel survivor’s guilt? Yes, of course. But my motivation has shifted. Now, I want to create art as a celebration of being alive, of having survived, of being in community. I like to call it radical joy, because we all need it.

—  Eddie Htet Aung Lwyn 

From the photo series Weight, 2022 (photo: Eddie Htet Aung Lwyn)

When asked how to find one’s way through freedom, guilt, and healing, Eddie believes there is no simple answer, as it is an extremely complicated matter, and everyone’s situation is different.

— I wish there were a formula for how to navigate the dilemma of freedom and survivor’s guilt. But there isn’t. Everyone navigates the world in their own way. Some focus on building a career or financial stability, and that is valid; others may feel a strong desire to return home and contribute there, and that is valid, too. Because every experience is valid… Eddie shares.

Everyone navigates the world in their own unique way. We are all just doing the best we can with what we have.  
We all heal in our own time.

—  Eddie Htet Aung Lwyn 

Safemuse is looking forward to continuing our collaboration with Eddie and supporting their creative work during their residency with us.

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Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

 

Saba Pouyeshman: Rewriting the spell, from suppression to imagination

July 8, 2025

Written by Kate Ngan Wa Ao

Saba Pouyeshman, multidisciplinary artist from Iran (Photo: Kate Ngan Wa Ao / Safemuse)

Saba Pouyeshman was born in Karaj, Iran, in 1997 and grew up in a large family. She discovered her passion for acting at a young age, often dressing up and improvising for hours, creating characters. Acting has been a way for her both to connect with the world and to disconnect from it when it becomes overwhelming; it creates a unique safe space for her.

Saba studied Cinema and Screenwriting at university in Iran, but her passion for acting never faded. She eventually pursued a career in theater. After working as an actress for nearly a decade, her journey was challenged by the harsh realities of censorship and the suppression of creative freedom. While working in Iranian theater, she experienced firsthand how freedom of expression was often manipulated as a tool of propaganda. Performance content and dress codes were strictly controlled, making it increasingly difficult for Saba to continue her work.

— When I was working in the theatre in Iran, I was often asked and forced to change my clothing not based on my character’s story, but solely to comply with the Islamic Republic’s strict dress codes, covering my hair and any exposed skin. I was constantly in conflict with myself while performing; I felt like a liar. The more I acted, the more suffocated I felt. Saba says.

— I developed a deep anger toward the endless, senseless limitations placed on artistic freedom. These obstacles not only affect individuals, but they also shape narratives, enforce propaganda in art, and destroy valuable cultural expression. I stepped away from acting, overwhelmed by depression. Saba recalls.

For a couple of years, I felt disconnected from all art forms. Being an artist under censorship and suppression often felt hopeless. But thankfully, art is more powerful than any dictatorship; it is part of what makes us human and cannot be silenced so easily. Slowly, the spark within me was reignited through a new artistic practice.

— Saba Pouyeshamn

Saba as an actress back in Iran in 2018 (Photo: published with the artist's permission)

Where Art Could Begin Again

Saba and another multidisciplinary Iranian artist, Pouya Pour-Amin, participated in Safemuse’s Safe Haven artistic residency program in Hvitsten in the spring of 2024 together, organised in collaboration with local partner Hvitsten Salong. Later, they spent the second part of their residency in Oslo, in collaboration with Nordic Black Theatre.

In Tehran, where she lived in an apartment surrounded by some hostile neighbours who supported the regime, Saba was under constant threat and anxiety, and was close to losing the strength to be an artist. But after moving to Hvitsten, she found herself inspired by the landscape and nature, and since then, she has spent nearly every drawing and painting.

From Tehran to Hvitsten, from a small, tense apartment to a beautiful house in the woods, right beside the fjord. From hostile, watchful neighbours to the amazing, open-hearted, and warm community of Hvitsten. This shift made me want to be bold and free in my art again. I was finally able to relax and create, says Saba.

—  Saba Pouyeshman 

Saba’s drawings were exhibited at Hvitsten Salong in 2024. The residency coordinator at Safemuse and the director of Hvitsten Salong, Jon Lundell, welcomed her and Pouya to their local community. He recalls:

— Saba, who has a multidisciplinary background, worked in several different art forms at Hvitsten Art Haven. She has a prominent role as an actress in the making of the play Prison Episodes together with Pouya Pouramin, and she has also been exploring and working more comprehensively with drawings.

— Both Saba and Pouya were a delight to have in Hvitsten! It is not always easy to come into a new reality in a small community like this, but their personalities, presence, warmth, and genuine interest in other people made it a simple joy to work with and facilitate.

Exhibition view of Saba’s drawing at Hvitsten Salong 2024 (Photo: Cronje Strøm / Hvitsten Salong)

Reborn in Dark Mytholog

After a temporary farewell to acting, Saba became interested in the theoretical side of art, particularly art history. She studied The History of Modern Art and The History of Modern Sculpture independently, and researched motifs in Iranian fabrics and pottery, as well as modern painting in Iran. These studies of visual traditions and symbolism, especially those rooted in mythology, have become the main inspiration for her artistic work now.

During her artist residency in Norway, Saba developed a new way to connect her past and present, merging performance and visual art into a distinctive practice. She once again dressed up as characters, but this time used her body and gestures not only as expressive tools, but also for mark-making, storytelling, and reclaiming her voice through the whole process of image-making.

— For example, in Fairy Invoker, I draw from Iranian folklore about the Fairy Caller, who traps fairies for good or bad purposes, some to save the world, others to destroy it. I imagine myself as one of these trapped fairies, each carrying different emotions and stories: fleeing, struggling, angry, calm, or meditative. I set up my camera to capture my movements and gestures as those fairies. Later, I drew the characters I once created and performed, Saba says.

— This is where my artistic practice lives, connected with storytelling, memories, and folklore. I want to explore what lies between reality and the supernatural; the visible and the invisible; the spoken and the unspoken. My performances are based on imagination, ancestral ghosts, childhood fears, and playful spirits. For me, life is aligned with magic, talismans, jinns, demons, fairies… Saba says.

Saba Pouyeshman, Fairy Invoker, carved in a wooden box, 2025 (Photo: courtesy of the artist)
Saba Pouyeshman's sketches, 2025 (Photo: courtesy of the artist)

Myth, Wonder, and New Beginnings

Saba has many dreams to fulfill and continues to look forward. Now being in Norway, she is excited to learn more about Norse mythology, not just through books, but through the landscape, people, and living traditions. One of her artistic goals is to explore stories from the dark realms of mythology through different artistic media. She is deeply drawn to the mysterious, magical, and sometimes eerie elements of folklore and believes these stories hold powerful potential, not to frighten, but to inspire imagination, strength, and curiosity. Her goal is to create work that speaks to a raw and honest sense of wonder, inviting deeper questions and new ways of thinking.

— Mythological stories have the power to plant a seed of doubt, and I believe doubt is a beautiful and essential part of life. It’s often the first step toward thinking differently, asking deeper questions, and ultimately creating something new. Doubt opens the door to wonder, and through my art, I want to offer that door to others, says Saba.

Since July 2025, Saba has joined Safemuse as part of the Aspirant Scheme, a fellowship supported by Arts Council Norway. The programme will provide her with opportunities to gain experience in the arts and culture field, while also supporting her development as an artist. She will be working with Safemuse as well as other organisations and festivals, including Hvitsten Salong, Nordic Black Theatre, Empowering Voices, and JM Norway, with exciting possibilities for new collaborators to join along the way.

We are very much looking forward to continuing our collaboration with Saba and witnessing how she shares her magical spirit with the world.

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Pouya Pour-Amin: An artist’s journey from fear to freedom

 

Pouya Pour-Amin: An artist’s journey from fear to freedom

June 20, 2025

Written by Akari Izumi Kvamme

Pouya Pour-Amin is a multidisciplinary artist, born in Tehran and currently an artist-in-residence with Safemuse. (Photo: published with the artist's permission)

Pouya Pour-Amin is a multidisciplinary artist with over twenty years of experience in music, composition, sound design and performance. Born in Tehran in 1983 into a family that worked in the arts, Pouya grew up in a creative environment. His mother was a puppeteer and actress, his father was a cinematographer, and his grandfather was an instrumentalist who played the tar – a traditional Iranian string instrument. Pouya began learning music when he was five years old and by his late teens he was making his own music.

As a university student, he began to study computer science, music and theatre, but dropped out three times because he felt that the studies and academic system did not have much to offer him. He continued to study through self-learning and private teachers. Pouya played the guitar, but his love for the low frequencies led him to take up the double bass, which he coincidentally discovered while studying at the Tehran Conservatory. Later Pouya joined the contemporary chamber orchestra, The Camerada Orchestra, where he spent a decade of tremedous musical growth under the guidance the conductor Kayvan Mirhadi, who had also been his musical teacher. His very first works as a composer were performed by Mirhadi’s orchestra.

Looking back, Pouya’s grandfather, Akbar Jeddikar, and the conductor of the Camerada Orchestra, Kayvan Mirhadi, were his biggest inspirations growing up:

— They were both very special people to me, opened my eyes to the worlds of music and literature and became my window to the world beyond the strict religious Iranian society, he says.

— My grandfather first of all influenced me as a human being. He was not religious and did not believe in God, something which was very rare for his generation and in Iranian society in general. We had a very close relationship. He was open-minded and introduced me to politics and critical thought through his vast collection of literature. Kayvan Mirhadi, the conductor, was also my classical teacher, but did not have the dogma-point-of-view that most educators had. Instead he was wise and had an open view to the arts and to different kinds of music. He introduced me to Western contemporary music, which opened my eyes and made me realise that there was so much to explore and learn, Pouya recalls.

Pouya played the double bass for many years before beggining to explore new sounds and artistic disciplines. (Photo: published with the artist's permission)
“While living in Iran, I worked a lot in fear. I had to find secret ways, like put my phone in the microwave to avoid being tapped, and I lived under the constant fear of getting in trouble with the authorities.”

— Pouya Pour-Amin

The struggle for artistic freedom

Artists in Iran who refuse to stay silent in the face of the country’s authorities and current sociopolitical situation pay a high price for their expression. Over the last years, the Iranian government has taken on increasingly harsh measures to suppress artistic freedom of expression and exert control over artists through threats, censorship and persecution. 

Pouya laments the ongoing situation in his homecountry whereby artists, writers and journalists are frequently subjected to superveillance, interrogations, detention, imprisonment, torture, and even the death penalty to punish those who dare to question or criticise the system. Pouya has many friends and colleagues who have received death threats, been forced to flee the country and live in exile. He, too, has felt the heavy burden of being an artist without freedom of expression.

— While living in Iran, I worked a lot in fear. I had to find secret ways, like put my phone in the microwave, to avoid being tapped and I lived under the constant fear of getting in trouble with the authorities. Sometimes I chose not to put my name on my work to avoid getting in trouble. The thought that someone could call the door bell to detain me, plant evidence and present untrue allegations was constantly in the back of my mind, he says.

Pouya also worked with theatre, TV and cinema in Iran. (Photo: published with the artist's permission)

Pouya used to work with different people from various creative industries in Iran, but in his first act of conscious political reaction, he decided to stop working with TV and cinema because he felt like the cultural scene was corrupted and a channel for propagating the state’s lies. He began to work with theatre, but it became evident that this industry, too, was a corrupted sphere. In a culture where questioning and confronting was highly discouraged, Pouya  refused to be silenced and raised the question of why the industry did not pay its artists properly. After he took to the street and joined the marches during the Green Movement in 2010, Pouya was imprisoned twice. During the Woman, Life, Freedom movement in 2022, Pouya again took to the streets to partake in the demonstrations that were televised across the world, and felt the fear more than ever before.

— Artistic freedom for me is twenty years of struggling with propaganda, with censorship and a corrupted economy, he says. Even when you are independent, you are at risk if you want to raise questions about politics, the regime or religion, human rights. And it’s only getting worse and worse.

1st of May 2025: Pouya celebrates International Worker's Day for the very first time in by attending the annual parade in the streets of Oslo. - A long-awaited experience. (Photo: Akari Izumi Kvamme / Safemuse)
“To have artistic freedom now is a totally new feeling for me. I didn’t know how it would feel. When I look back at this short period I have worked in freedom, I can see that things have started changing in the ways that I think and create art.”

—  Pouya Pour-Amin

In 2019, Pouya released his second album, "Prisoners Episodes". He is currently working on a multidisciplinary performance about political prisoners' experiences and based on the music from. the album. The artwork for this album is by the prominent Iranian contemporary artist and grave marker Barbad Golshiri (Photo: published with the artist's permission)

From prison to Safe Haven and the rebirth of an artist

Since 2011, Pouya has expanded his work to include theatre, juggling the roles of musician, actor and director. His music has gradually transitioned into the more experimental and electronic realms. In May of 2024, he travelled to Norway to partake in Safemuse’s Safe Haven artistic residency program. The first part of his artistic residency was spent in the idyllic coastal town of Hvitsten, organised in collaborations with our local partner Hvitsten Salong. Thereafter, Pouya has spent the second part of his residency in Oslo, in collaboration with our partner Nordic Black Theatre.  

Through the Safe Haven program, Pouya has continued to evolve as a multidisciplinary artist and developing his creative practice through a blend of music, performance and theatre. Since arriving in Norway as an artist-in-residence, he has composed several works and performed at Ultimafestivalen – the largest contemporary music festival in the Nordic region, as well as Hvitsten Salong and at Caféteatret.

— When I arrived Norway and could breathe out after so many years of living in a state of exception and survival mode, I also realised that I was worn-out after having denied and neglected my own needs and wellbeing. I realised the constant fear I had been living under and how worn-out I was. Living in Hvitsten surrounded by beautiful nature, I was for the first time feeling everything I had not had the chance to feel prior to arriving Norway, especially related to my experience in prison and how hard it had actually been, Pouya says.

The residency coordinator in Safemuse Jon Lundell, is one of many that have worked with Pouya since his arrival to Norway and been impressed by his dedication, versatility and courage to explore new artistic directions:

Pouya have been exploring and digging deeper in composing new music for different scenes in Oslo and Hvitsten; commissioned work that has challenged him to seek new ways of composing and combining digital and analog instruments and sounds. He has also taken the work with his play Prison Episodes further and is developing it with different artists and partners.

In 2015, Pouya released his first album “Lullaby and Down the Quod” based on his own experience as a political prisoner. His second album, “Prison Episodes” (check out the Bandcamp link), which was released in 2019, was inspired by his study of other Iranian prisoners’ experiences. During his residency in Norway, Pouya’s main artistic ambition is to complete his project Prison Episodes which he has been developing over many years. Together with Safemuse, partners and other artists, Pouya is planning a multidisciplinary performance that combines music, dance, theatre and visual technology to tell the story of the tragedy of political prisoners and their subjection to torture, suffering, solicitations and death. On top of that, he has also begun to record a new album, which he hopes to release in 2026.

Pouya says he has learned a lot of things through the Safemuse residency, not just artistically, but about life and himself:

— I love my culture and I cannot cut that string, but now I am in a position to decide how I want to work with it and to tell my story. To have artistic freedom now is a totally new feeling for me. I didn’t know how it would feel. When I look back at this short period I have worked in freedom, I can see that things have started changing in the ways that I think and create art. When you no longer have barriers in your mind, you starts to think differently and your passions start changing. With no imposed limitations, I think my artistic language has already started to change. I feel like the blinds are gone. While I have been working on my newest album, I can see that I am going in new directions that I would never have imagined before.

Safemuse looks forward to continue the collaboration with Pouya and share more about his upcoming events and projects!

Safemuse organisation Norway
In September 2024, Pouya was invited to perform at Trekanten in Oslo, during Ultimafestivalen, the largest contemporary music festival in the Nordic region. (Photo: Nabeeh Samaan / Ultimafestivalen)
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Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

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Pouya Pour-Amin: An artist’s journey from fear to freedom

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Categories
Administration News

Meet our newest staff members

Meet our new staff members

May 27, 2025

Hilde Louise Asbjørnsen and Aliona Pazdniakova

Hilde Louise Asbjørnsen and Aliona Pazdniakova are Safemuse’s newest staff members. Hilde Louise and Aliona started working in May and will take part in Safemuse’s projects and activities until spring 2026.

Aliona Pazdniakova has a multidisciplinary background within visual art, photography, and philosophy. Process-oriented and versatile in its character, her practice resembles visual research, where she connects artistic and philosophical languages. In her works, she tries to dissect the cultural construct of collective identity, focusing on unveiling the modern versions of ideological formations, as well as the mechanisms behind contemporary mythologies. Aliona holds an MA in Traditional Arts and a BA in Philosophy and Social Sciences from universities in Norway and Belarus. She worked as a photographer, participated in exhibitions both locally and abroad, contributed philosophical texts to several anthologies, and was a guest teacher at the art academy and different cultural institutions.

What does artistic freedom mean to you?

As an artist, I am convinced that artistic freedom is an immanent feature of art as a phenomenon. It is unlimited and boundaryless. In the artistic process, ideas and feelings are supposed to be unrestrained. No matter they are perceived as beautiful or ugly, no one can control them, not even the artist. Another definition appears when we deal with exposure and presentation. In this case, we talk not about art, but about power, political or social. As a citizen, I see artistic freedom as a part of freedom of expression, which is one of the fundamental democratic values.

My experience of living and working in both Belarus and Norway, shows that artistic freedom of expression is under threat not only in totalitarian regimes, but also in democratic countries. Propaganda, censorship, and self-censorship, in direct or camouflaged forms, are used by different ideologies as power mechanisms to suppress the freedom of expression. That is why it is significant to resist the patterns of power misuse and strengthen strategies for protecting basic human rights. Art is an essential engine in this process, which suggests alternative perspectives in reflecting on political and existential problems. I am thrilled to have an opportunity to contribute to the meaningful task of Safemuse to support artists in danger, and with this to promote artistic freedom of expression, solidarity, and integrity.

Hilde Louise Asbjørnsen is a singer, songwriter, actress, and author with two decades of experience in producing, touring, administrating, and promoting art. After studying Theatre Science at the University of Oslo, she started her own record label, and till now she has released 13 albums of her own, in addition to the work of other artists. Her latest project «Stardust» is a tribute to 8 female artists from the last century, celebrating their struggle and success through gender, class, and racial discrimination.

What does artistic freedom mean to you?

I believe that artistic freedom is fundamental for all human beings. Art brings and confirms the meaning of life, and it helps us understand our heritage and history in this world. Being able to create without restrictions, and communicate and educate each other through art is a human right, and it is growing more vulnerable day by day. I was lucky to be born in Norway, being able to work freely for all these years, and in these times, I am grateful to be able to contribute to protecting, promoting, and nurturing artistic freedom through Safemuse. 

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Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

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Burmese queer film dispatch

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Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

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Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

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Pouya Pour-Amin: An artist’s journey from fear to freedom

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Meet our newest staff members

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Meet our newest staff member

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Categories
News

Meet our newest staff member

Meet our newest staff member

April 2, 2025

Kate Ngan Wa Ao joined the Safemuse team at the end of March - Photo credit: Kate Ngan Wa Ao.

We are happy to present Safemuse’s newest staff member, Kate Ngan Wa Ao who joined our team at the end of March. Kate was an artist in residency with Safemuse in 2023, and returned to Norway in the fall of 2024 as an intern in Safemuse.

Kate Ao is an artist with a background in photography, filmmaking, video, and object art. She completed her art studies, including a practice-based PhD in art in Poland. Her artistic practice often engages with archives and everyday objects to explore complex identities in the contemporary political era and examine how these elements might serve as testimonies of history in the future.

What does artistic freedom mean to you?

– For me, artistic freedom is a fundamental human right. Unfortunately, this right is being increasingly restricted in different parts of the world. At the same time, these restrictions highlight the power of artistic expression and its ability to create new knowledge, encourage questioning, foster empathy, reveal truth, and strengthen solidarity in society. This is why oppressive regimes often try to silence it. Protecting artistic freedom is just as important as defending any other human right.

– As an artist myself, I am excited to have the opportunity to work toward the promotion and protection of artistic freedom; I look forward to providing our artists-in-residence with safe platforms to share their works, ideas, values, and experiences with the world.

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Exhibition – Art Captures

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Ytringsfrihet i teori og praksis – den oversette kunstneren

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About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Nurperi Orunbaeva: Decolonising the Self through Artistic Practice and Reimagining Ancestral Heritage

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About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Burmese queer film dispatch

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About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Eddie Htet Aung Lwyn: A Dose of Survivor’s Guilt, Recurrent Frustration, and Moments of Overcoming

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Saba Pouyeshman: Rewriting the spell, from supperssion to imagination

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Pouya Pour-Amin: An artist’s journey from fear to freedom

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Meet our newest staff members

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

Meet our newest staff member

Menu Close Safemuse About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists

About Us What we do Our five pillars Our history Who we are Our members Media resources Contact Us News Safe residencies Residency programme Oslo Art Haven Hvitsten Art Haven How to apply Projects Safe Havens Conference Women’s network MoFA+ collaboration Salong på Salongen Artistic mobility Artistic Freedom Week LIDIO .SAFE Artists ...

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